1740 and All That

Write-up by gambitten:

There's lots of stuff on the structure of the Prussian army, recruitment, the role of women and Africans in the army, primary sources etc. Here's just some stuff I found interesting, not necessarily about Friedrich. I'm smashing together quotes from the book:

Tidbits about the recruitment of the army:

The majority of Prussian soldiers were Kantonisten, draftees from the recruiting districts (Kantone) of the regiments. They were the second, third or fourth sons of peasants and craftsmen, coming from the centre of Prussian society. Most of them were Lutheran Protestants of the Pietist brand, who believed that the faithful and professional fulfillment of their duties would secure them a place in heaven. The regiment as the basic organizational unit had its own area of recruitment. There, all male peasants, artisans and small traders who reached a certain height and were not only sons were enrolled at the age of thirteen and drilled for two months during the summer each year once they reached the age of twenty. When it was war time, who was actually called up was decided by the regiment together with the local authorities. More than half of those who had been enrolled were able to evade service. Rich merchants and certain religious minorities such as Jews, Quakers, and Mennonites were excluded from the draft.

The other soldiers were Ausländer (foreigners), which were not always foreigners in the modern sense of the word. The term meant that the person came from outside the Kanton, or was a mercenary, who came from the Kanton but was not required to serve. The Ausländer who volunteered signed six year contracts. But many were not volunteers, and were forcibly recruited by violence, deceit and press gangs.

Tidbits about the role of women:

A soldier did not need to marry a woman for her to be formally recognised as a companion. Direct quote: "Sweethearts: A Prussian idiosyncrasy was the legalization of the LiebstenLiebstenschein (sweetheart diploma). With this, the army recognized the girlfriend of a soldier as a legitimate companion, cared for the women in times of war and made the relationship honourable." Basically, just like wives, they were Soldatenfrauen ("soldiers' women") who could travel between the army and the Kanton if they desired. Or send letters. Friedrich established a free postal service so soldiers and their families could communicate. Women in most soldiers' families needed to take on paid work in addition to housework, and soldiers often took on second jobs. Soldiers’ wives could also take over the military duties of their absent men, such as guard duties or supervising the cleaning of stables. Up to 72 women were allowed to accompany each Prussian regiment in wartime, and they cooked, mended uniforms, sold looted goods, etc.

The Potsdam Orphanage:

"One of the darkest chapters of the Prussian army’s history was the handling of the military orphanage in Potsdam. While Frederick William I had carefully built up the orphanage and provided the inmates with spiritual guidance and a good education by Pietist chaplains and musical instructors, Frederick II sent the children to the arms factories, where many of them perished due to a harsh labour regime and long working hours."

Later in the book, when talking about musicians in the Prussian army: "Some the drummers also came from the military orphanage in Potsdam. During the reign of the Soldier King, orphaned boys were taught to play the drum by older invalid drummers and at the same time taught to write and read in order to join one of the regiments of the elite Potsdam garrison. Under Frederick II, the orphanage degenerated and became a prison-like institution which supplied cheap labour to the nearby factories. The king was not interested in educating the orphans and music and drumming lessons were abandoned."

Sympathy to the author:

The pains of historical scholarship: "(...)but the documents were missing. Unfortunately, the Household Archive could not be accessed at the time of writing as the heirs of the Prince of Stolberg-Wernigerode and the state of Sachsen-Anhalt are involved in a legal dispute about the further use of the Archive."

Sorbs:

Frederick II – and some of his generals – valued soldiers from Magdeburg, Pomerania and Brandenburg greatly. Officers seem to have agreed that men from the West Slavic minority of the Sorbs, who lived in Brandenburg, were ‘the best infantrymen in the world’, as they were totally obedient to their king.

Child soldiers:

Child soldiers were used by the Prussians in siege of Schweidnitz in 1762:

"the regiments used to besiege the fortress were amongst the worst of the entire army and almost entirely composed of children. One day, the garrison staged a sortie and some of the Prussian soldiers began to cry. The colonel commanding the trenches feared that they might do something worse [flee, K. & S.M.], [but] did not abuse them, not even with words but shouted: ‘Cry as much as you want, my children, but open fire and do not run away.’ His gentle behaviour made them fight as good soldiers."

Former slaves in the Prussian army:

I think I remember Mildred being curious, at some point, about the status of black people in Prussia - after she read about a 're-naming ceremony' in Count Lehndorff's diaries? This book provides some answers in the military sense:

"Some of the musicians [in the Prussian army] were black Africans. For example, the Pfeifer (fifers) of the Potsdam Giants were slaves bought in the Netherlands or England. Upon their arrival in Prussia, they were taught German, baptized and given German names. Legally, they were freed and theoretically had the same rights as other non-noble subjects of the king. There were twenty-three of these former slaves in the army at the end of Frederick William’s reign."

This blogpost has visual illustrations of African musicians in the Prussian army, in Friedrich's lifetime. It's an interesting article overall.

Related, here's Friedrich's own opinions about the slave trade, found in Christopher Duffy's biography:

'He replied with angry sarcasm to one of his customs officials who asked for leave for his brother, a Bordeaux merchant, to go slaving under the Prussian flag:
I have always been of the opinion that the trade in negroes is a blight on the human race. Never shall I do anything to authorise or promote it. However, if this business is so attractive to you, you have only to go back to France to be able to indulge your taste. May God keep you in his holy and fond care! (Preuss, 1832-4. IV. 296).'